Matt. 24:40-41; Luke 17:34-35
(Huck 184, 224; Aland 235, 296; Crook 288, 336)[1]
אָמֵן אֲנִי אוֹמֵר לָכֶם [בַּיּוֹם הַהוּא] יִהְיוּ שְׁנַיִם עַל הַמִּטָּה אֶחָד נָטוּל וְאֶחָד מוּנָּח יִהְיוּ שְׁנַיִם בַּשָּׂדֶה אֶחָד נָטוּל וְאֶחָד מוּנָּח יִהְיוּ שְׁתַּיִם טוֹחֲנוֹת בָּרֵחַיִם אַחַת נְטוּלָה וְאַחַת מוּנַּחַת
“Yes! And I’ll tell you what: [On the day calamity strikes] two people will be lying on a bed: one of them will be removed, and one of them will be left unharmed. Two people will be in a field: one of them will be removed, and one of them will be left unharmed. Two women will be grinding flour with a mill: one of them will be removed, and one of them will be left unharmed.[2]
Table of Contents |
3. Conjectured Stages of Transmission 5. Comment 8. Conclusion |
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Reconstruction
To view the reconstructed text of Indiscriminate Catastrophe click on the link below:
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Conclusion
In Indiscriminate Catastrophe Jesus underscored the reason why it would be prudent to take flight without concern for one’s possessions when the war with Rome finally erupts: when the legions come sweeping through the land of Israel, the soldiers will not stop to ask whether individual Jews are “good” or “bad”; they will reconquer the land with swift and merciless expediency.
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- [1] For abbreviations and bibliographical references, see “Introduction to ‘The Life of Yeshua: A Suggested Reconstruction.’” ↩
- [2] This translation is a dynamic rendition of our reconstruction of the conjectured Hebrew source that stands behind the Greek of the Synoptic Gospels. It is not a translation of the Greek text of a canonical source. ↩