A JP reader submitted the following question:
In Matthew 24, Jesus says that when the residents of Judea see the abomination of desolation standing in the holy place, they should flee to the mountains and pray that their flight not be in the winter or on a Sabbath (verse 20). I can understand “winter,” but why did Jesus say that they should pray that their flight not be on a “Sabbath”?
Shmuel Safrai responded:
The biblical prohibition against working on the Sabbath, as interpreted by the rabbis, included carrying burdens (Mishnah, Shabbat 7:2). If one had to flee on the Sabbath one would be forced to leave behind nearly all of one’s possessions. One would not be permitted to take any money, would be allowed to carry only enough food for three meals and a maximum of eighteen different pieces of clothing (Mishnah, Shabbat 16:2, 4).
To illustrate the severity of this prohibition, if a man’s house caught fire on the Sabbath, he was not allowed to carry water to put out the fire and he could save only enough food from the house for three meals. Compare the story recorded in Tosefta, Shabbat 13:9 about the fire that broke out on the Sabbath in the courtyard of Joseph ben Sammai, who lived in the Lower Galilee. Not only would he not extinguish the fire, but he was so strict in his observance of the commandments that he would not allow the soldiers of a nearby Roman army camp to put out the blaze even though they had come at their own initiative and thus were not in violation of Jewish law. (See my JP aricle “The Centurion and the Synagogue.”)
To read more New Testament insights from professor Shmuel Safrai on Jerusalem Perspective, click here.
And check out these recent JP articles:
- Character Profile: BeelzebulGet acquainted with this mysterious and sinister figure.
- What’s Wrong with Contagious Purity? Debunking the Myth that Jesus Never Became Ritually ImpureThe view that Jesus could not be affected by impurity and that Jesus was able to spread his purity to others is based on faulty assumptions and invalid inferences.
- Two Neglected Aspects of the Centurion’s Slave PericopeRitual impurity and the tensions resulting from Roman imperialism are two aspects of the Centurion’s Slave pericope that often go overlooked.
- “They Know Not What They Do”: The History of a Dominical SayingHow Luke 23:34 became embroiled in the Church’s conflicted relationship with its Jewish Roots.
- Why Do You Call Me ‘Lord’?: On the Origins of Jesus’ Dominical TitleThe confession “Jesus is Lord” is the simplest and earliest Christian creed. But how did referring to Jesus as “Lord” begin?
- Evidence of Pro-Roman Leanings in the Gospel of MatthewHindsight and political expedience shaped the author of Matthew’s view of the Roman Empire.