World’s Oldest Biblical Scroll Discovered?

Blog Leave a Comment

This past Wednesday evening (21 September, 2016) the BBC reported that a scroll discovered in the ancient synagogue at Ein Gedi “reveals the earliest text ever found of the Old Testament.” Is this startling claim true?

This past Wednesday evening (21 September, 2016) while listening to the BBC news I was startled to hear a report announcing that a scroll discovered in the ancient synagogue at Ein Gedi near the Dead Sea “reveals the earliest text ever found of the Old Testament.”[1] This astounding claim was followed up by the bewildering statement that the scroll, dates “back to at least the third or fourth century.” The BBC report did not specify whether the third or fourth century B.C.E. or C.E. was intended, a distinction of crucial importance in the present context.[2]

Interior of the Byzantine period synagogue at Ein Gedi near the Dead Sea. Image courtesy of Wikimedia Commons.

Interior of the Byzantine period synagogue at Ein Gedi near the Dead Sea. Image courtesy of Wikimedia Commons.

As most readers of JP are aware, biblical scrolls from the first century B.C.E. were among the Dead Sea Scrolls discovered in the caves at Qumran.[3] One of the most spectacular of these finds was the Isaiah Scroll (1QIsaa), which contains nearly the entire text of Isaiah. If the BBC is correct that the scroll from the Ein Gedi synagogue is the “earliest text ever found of the Old Testament,” then this newly deciphered scroll would have to be older than the biblical scrolls from Qumran.

Baffled by the BBC’s report, I wrote to Professor Emanuel Tov of the Hebrew University in Jerusalem, who kindly assured me in a brief e-mail that the scroll from Ein Gedi dates to the Common Era. Professor Tov also directed me to two publications that are freely available to the public, which describe the scroll and the means by which it was deciphered in accurate detail (clicking on the titles will bring you to the articles themselves):

The Israel Antiquities Authority (IAA) has also reported on the scroll from Ein Gedi in an article entitled, “The Most Ancient Hebrew Scroll Since the Dead Sea Scrolls has been Deciphered.”

The above publications explain that the scroll, which was discovered in 1970, was severely burned in the fire that destroyed the synagogue circa 600 C.E. The charred remains of the scroll were so fragile that they could not be unrolled, but a new digital imaging process has allowed experts to “virtually unwrap” the scroll. This digital process has revealed that the scroll contains two columns of the beginning of the book of Leviticus on a single piece of rolled parchment. The first column contains Lev. 1:1-9 and the second column contains Lev. 2:1-11. It is clear that the scroll began with the book of Leviticus, but due to its damaged state it is impossible to determine what more the scroll may have contained beyond the portion that has been preserved. It may have included the entire book of Leviticus, and perhaps other books as well, but it was not a Torah scroll containing the five books of Moses.

Floor mosaic from the Ein Gedi synagogue. Image courtesy of Wikimedia Commons.

Floor mosaic from the Ein Gedi synagogue. Image courtesy of Wikimedia Commons.

In order to determine the age of the Ein Gedi Leviticus scroll scholars applied two methods: Carbon 14 dating and paleographical analysis (i.e., judging the date on the basis of how the letters were written). The Carbon 14 analysis indicates that a third or fourth century C.E. date for the scroll’s composition is the most probable, with a lesser probability of a second century C.E. date. Paleographical analysis, on the other hand, suggests that the scroll was written in the second half of the first century C.E. or possibly in the early part of the second century C.E.

The synagogue in which the scroll was discovered was built in the third to fourth century C.E. and destroyed, as we have mentioned, around 600 C.E. But it is not unreasonable to suppose that the scroll was older than the synagogue in which it was housed.

Charred remains of a scroll discovered in the synagogue at Ein Gedi, which was destroyed ca. 600 C.E. Image courtesy of Wikimedia Commons.

Charred remains of a scroll discovered in the synagogue at Ein Gedi, which was destroyed ca. 600 C.E. Image courtesy of Wikimedia Commons.

Two attributes of the Ein Gedi Leviticus scroll are unique: First, it is the earliest biblical scroll to have been discovered in the אָרוֹן הֵקּוֹדֶשׁ (‘ārōn haqōdesh, “holy ark”) of an ancient synagogue. Second, the text of this Torah scroll conforms in every respect to the Masoretic text, making this scroll an important witness to the proto-Masoretic text tradition.

The advances in digital imaging technology that allowed for the charred scroll remains to be read without unrolling hold out the promise of revealing the contents of other ancient documents that are too fragile to be unrolled. We eagerly look forward to what other ancient texts this new technology will bring to light.


Paid Content
Premium Members and Friends of JP must be logged in to access this content:

If you do not have a paid subscription, please consider registering as a Premium Member starting at $10/month (paid monthly) or only $5/month (paid annually): Register

One Time Purchase Rather Than Membership
Rather than purchasing a membership subscription, you may purchase access to this single page for $1.99 USD. To purchase access we strongly encourage users to first register for a free account with JP (
Register), which will make the process of accessing your purchase much simpler. Once you have registered you may login and purchase access to this page at this link:

Login & Purchase
  • [1] See BBC, “Digital Technology Reveals Secret of Ancient Biblical Scroll,” accessed Sept. 22, 2016, 8:51 A.M. E.S.T. The webpage has since been updated with more accurate information.
  • [2] An updated version of the BBC report has now added the all important letters “AD” to the description. It also omits the claim that the scroll contains “the earliest text ever found of the Old Testament.”
  • [3] See David Pileggi, “The Library at Qumran.”

Leave a Reply

  • Joshua N. Tilton

    Joshua N. Tilton

    Joshua N. Tilton grew up in St. George, a small town on the coast of Maine. For his undergraduate degree he studied at Gordon College in Wenham, Massachusetts, where he earned a B.A. in Biblical and Theological Studies (2002). There he studied Biblical Hebrew and…
    [Read more about author]

  • JP Content

  • Suggested Reading

  • Why Do The Wicked Prosper? title imageHospitality Heritage of the ChurchPetros Petra WordplayHistorical Jesus a Tanna FIDeliver Us From Evil6 Stone Water JarsEnemies of the HarvestWere Women Segregated?Luke 9-51-56—A Hebrew FragmentUnlocking the Synoptic ProblemNew Portrait of SalomeInsulting God's High PriestLoving BothMedieval JargonBeating the (Thorny) Bushes title 2Gergesa, Gerasa, or GadaraPG‘Everything Written…in the Psalms About Me’ (Luke 24-44)And OR In Order To RemarryAnti-Jewish TendenciesScribal ErrorsAllegro to ZeitlinTwena With All Due RespectTorah in the Sermon on the MountBethsaida 002Flusser Times of the GentilesIf Your Eye Be Single cover imageIntro to SynopticThe Names of Jerusalem in the Synoptic Gospels and ActsStewards of God's KeysBy the Finger of GodPower of ParablesTrees of LifeBest Long-TermFlusser Parables of Ill ReputeNew International JesusReich Design and MaintenanceSafrai Synagogue CenturionNun GergesaThe Social Jesus-Beyond and Individualist ReadingSabbath BreakersNeot KedumimWealth of Herod the GreatGood Morning, ElijahMiraculous CatchSalted With FireJewish Laws of Purity in Jesus' DayMidrash in the New TestamentAesop's Fables and the Parables of the SagesJesus’ Temptation and Its Jewish BackgroundOstracon From Qumran FlusserOrigins of Jesus' Dominical TitleDid Jesus Make Food Clean?Evidence of Pro-Roman Leanings in the Gospel of MatthewA Body, Vultures & SoMBinding and Loosingספר פתרון תורהPilgrimage in the Time of Jesus coverThe Appearance of Jesus-Hairstyles and BeardsA Farewell to the Emmaus RoadDid Jesus Wear a KippahDid Jesus Save the Life of an Adultress?Tangled Up in TecheletThey Know Not What They DoCenturion and the SynagogueWhat Is the Leaven of the PhariseesDoes God Play Scrabble?Role of Women in the TempleAre Christians Supposed to Tithe? Title ImageNotley The Man Who Would Be King Title ImageLet Him Who Is Without SinTreasure in HeavenSafrai Zechariah's TaskApostolic DecreeJesus' Final Journey to Jerusalem title imageRomans 11-The Olive Tree's Root title imageDid Jesus Call God Abba title imageWhat’s Wrong with John 21-7? title imageWhat Was Simon Peter Wearing? title ImageWhat's Wrong with Contagious Purity? title imageYoung Seven Kinds of Pharisees Title ImageSin Against the SpiritJPG PilgrimageSafrai Halakha in the GospelsLook at all the Trees title image(Why) Did Jews Hate Tax Collectors?Ruzer Jesus' WordsTverberg No Longer OpenlyTurnage ExpectationA Goy's Guide to Ritual Purity title imageJohn's Baptism of Repentance title imageA Priest of the Divison of AbijahCharacter Profile Beelzebul Title Image 1