Withered Fig Tree

& LOY Commentary Leave a Comment

What was the cursing of the fig tree all about?

Matt. 21:18-20; Mark 11:12-14, 20-21

(Huck 199, 201; Aland 272, 275; Crook 308, 310)[1]

.

Text

Paid Content
Premium Members and Friends of JP must be logged in to access this content:

If you do not have a paid subscription, please consider registering as a Premium Member starting at $10/month (paid monthly) or only $5/month (paid annually): Register

One Time Purchase Rather Than Membership
Rather than purchasing a membership subscription, you may purchase access to this single page for $1.99 USD. To purchase access we strongly encourage users to first register for a free account with JP (
Register), which will make the process of accessing your purchase much simpler. Once you have registered you may login and purchase access to this page at this link:

Login & Purchase

Conclusion

The Withered Fig Tree story was composed by the author of Mark. The origin of the story appears to lie in the author of Mark’s strange interpretation of the Fig Tree parable in Jesus’ prophecy of destruction and redemption as describing an eschatological sign. When a particular fig tree’s branches grow tender and put forth leaves, the Son of Man’s coming will be at hand. The Withered Fig Tree identifies which fig tree will supply this sign and explains how the poor fig tree’s fate became intertwined with that of the city and Temple that were doomed to destruction, but would one day be delivered when the Son of Man returned in glory. The author of Matthew took over Withered Fig Tree from Mark, but condensed it into a single episode. In the Gospel of Matthew the Withered Fig Tree symbolized the doom that hung over Jerusalem, the Temple and the Jewish people, but there is no indication that the author of Matthew believed that the unfortunate fig tree would one day be revived, thereby providing Jesus’ followers with an eschatological sign.


Click here to return to The Life of Yeshua: A Suggested Reconstruction main page. _______________________________________________________
Le figuier maudit (The Accursed Fig Tree), painted by James Tissot between 1886 and 1894. Image courtesy of Wikimedia Commons.

Leave a Reply

  • Joshua N. Tilton

    Joshua N. Tilton

    Joshua N. Tilton studied at Gordon College in Wenham, Massachusetts, where he earned a B.A. in Biblical and Theological Studies (2002). Joshua continued his studies at Gordon-Conwell Theological Seminary in South Hamilton, Massachusetts, where he obtained a Master of Divinity degree in 2005. After seminary…
    [Read more about author]

    David N. Bivin

    David N. Bivin
    Facebook

    David N. Bivin is founder and editor of Jerusalem Perspective. A native of Cleveland, Oklahoma, U.S.A., Bivin has lived in Israel since 1963, when he came to Jerusalem on a Rotary Foundation Fellowship to do postgraduate work at the Hebrew University. He studied at the Hebrew…
    [Read more about author]

  • JP Content

  • Suggested Reading

  • Why Do The Wicked Prosper? title imageHospitality Heritage of the ChurchPetros Petra WordplayHistorical Jesus a Tanna FI"Deliver Us From Evil" by Randall Buth.6 Stone Water JarsEnemies of the HarvestWere Women Segregated?Luke 9-51-56—A Hebrew FragmentUnlocking the Synoptic ProblemNew Portrait of SalomeInsulting God's High PriestLoving BothMedieval JargonBeating the (Thorny) Bushes title 2Gergesa, Gerasa, or GadaraPG‘Everything Written…in the Psalms About Me’ (Luke 24-44)And OR In Order To RemarryAnti-Jewish TendenciesScribal ErrorsAllegro to ZeitlinTwena With All Due RespectTorah in the Sermon on the MountBethsaida 002Flusser Times of the GentilesIf Your Eye Be Single cover imageIntro to SynopticThe Names of Jerusalem in the Synoptic Gospels and ActsStewards of God's KeysBy the Finger of GodPower of ParablesTrees of LifeBest Long-TermFlusser Parables of Ill ReputeNew International JesusReich Design and MaintenanceSafrai Synagogue CenturionNun GergesaThe Social Jesus-Beyond and Individualist ReadingSabbath BreakersNeot KedumimWealth of Herod the GreatGood Morning, ElijahMiraculous CatchSalted With FireJewish Laws of Purity in Jesus' DayMidrash in the New TestamentAesop's Fables and the Parables of the SagesJesus’ Temptation and Its Jewish BackgroundOstracon From Qumran FlusserOrigins of Jesus' Dominical TitleDid Jesus Make Food Clean?Evidence of Pro-Roman Leanings in the Gospel of MatthewA Body, Vultures & SoMBinding and Loosingספר פתרון תורהPilgrimage in the Time of Jesus coverThe Appearance of Jesus-Hairstyles and BeardsA Farewell to the Emmaus RoadDid Jesus Wear a KippahDid Jesus Save the Life of an Adultress?Tangled Up in TecheletThey Know Not What They DoCenturion and the SynagogueWhat Is the Leaven of the PhariseesDoes God Play Scrabble?Role of Women in the TempleAre Christians Supposed to Tithe? Title ImageNotley The Man Who Would Be King Title ImageLet Him Who Is Without SinTreasure in HeavenSafrai Zechariah's TaskApostolic DecreeJesus' Final Journey to Jerusalem title imageRomans 11-The Olive Tree's Root title imageDid Jesus Call God Abba title imageWhat’s Wrong with John 21-7? title imageWhat Was Simon Peter Wearing? title ImageWhat's Wrong with Contagious Purity? title imageYoung Seven Kinds of Pharisees Title ImageSin Against the SpiritJPG PilgrimageSafrai Halakha in the GospelsLook at all the Trees title image(Why) Did Jews Hate Tax Collectors?Ruzer Jesus' WordsTverberg No Longer OpenlyTurnage ExpectationA Goy's Guide to Ritual Purity title imageJohn's Baptism of Repentance title imageA Priest of the Divison of AbijahCharacter Profile Beelzebul Title Image 1