JP’s editor-in-chief, David Bivin and his wife Josa recently moved to a new home at Yad Hasmona. In this post Josa Bivin gives a virtual tour of the unique community where she and David now live.
Jesus’ Final Journey to Jerusalem
Trace the route of Jesus’ final pilgrimage to Jerusalem with Todd Bolen.
Tutorial 2: Customs
Some common Christian practices have no foundation in Jesus’ actions or teaching.
Blessed Be the “Name”!
We may have misunderstood, or partially misunderstood, many biblical expressions that contain the idiom, “the name of.”
Selected Examples of Rewriting in Mark’s Account of Jesus’ Last Week
It has been noted that in instances where Mark’s editorial hand restructured his story, Luke has preserved a more primitive form of the account, a form that is independent of Mark’s influence. Gospel scholars need to properly evaluate Mark’s editorial style and acknowledge that frequently a theological agenda influenced his rewriting.
“Prophets and Kings”: The Evangelist Luke’s Curious Doublet
In a beautiful statement that probably referred to the Kingdom of Heaven, Jesus proclaimed to his disciples, according to Luke, that “many prophets and kings” desired to see and hear what they (his disciples) are seeing and hearing. Matthew preserves the same saying, but in Matthew’s account the doublet is, “prophets and righteous persons.” The wording of Jesus’ saying in these two accounts is so similar that it appears likely that their slight differences reflect literary, or editorial, changes rather than different versions of the saying uttered by Jesus on different occasions. If so, which of these gospel accounts preserves the more original form of Jesus’ saying? Did Jesus say “prophets and kings” or “prophets and righteous persons”?
Cataloging the Gospels’ Hebraisms: Part One (Luke 10:23-24)
Hebrew idioms leap out from every page of Jesus’ life story.
John’s Baptism of Repentance
All of the Gospels open with a description of John the Baptist’s proclamation of a “baptism of repentance for the forgiveness of sins” (Mark 1:4). In this brief study we want to consider both the form of John’s baptism and his distinctive call to accompanying repentance.
Fishers and Hunters: A Fishy Reading of Jeremiah 16:16
Based on on a “fishy” interpretation of Jeremiah 16:16, some Christians see it as their duty to warn Diaspora Jews of a coming persecution.
Jesus and the Essene Passover
Fifty years of scholarship concerning the Dead Sea Scrolls have brought clearer understanding concerning a fascinating stream of Jewish piety which existed during the final days of the Second Temple.
Let the One Who Has Ears to Hear, “Hear!”
Gospel parables are probably the most widely identifiable teaching form of Jesus. However, readers seldom recognize Jesus’ sophisticated skill as a first-century Jewish parabolist. Indeed, many Christians are unaware that his use of story parables is one of the strongest links between Jesus and contemporary Jewish piety. His parables also demonstrate that Jesus taught in Hebrew.
The Synoptic Problem Home Page and Other Internet Resources
The most ambitious of these reference materials is a four-color Greek synopsis, which is designed to highlight the agreements and differences in wording between Matthew, Mark and Luke.
Can Gentiles Be Saved?
Jesus’ broadminded approach resonates with contemporary sages who belonged to the School of Hillel. In their opinion, it is better to leave God-fearing Gentiles in their blessed state with only the necessity of the moral laws given to Noah.
If Your Eye Be Single
Couched within Jesus’ teaching is an idiom which is difficult to translate, “If your eye is single, your whole body is full of light” (Matt. 6:22). The Hebraic expression, “good eye” to denote generosity is well known in the Bible (Deut. 15:9; Prov. 22:9; 23:6; 28:22; Eccl. 14:10) and the writings of Israel’s Sages (m. Avot 5:15). Nevertheless, in Matthew 6, where you would expect to find the idiom, “good eye,” the adjective used in our saying is not καλός (kalos, good, pleasant) but ἁπλοῦς (haplous, single, simple).
Jesus’ Command to “Hate”
If any one comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. (Lk. 14:26, RSV)
The Most Abused Verse in the Bible?
Romans 8:28 has been read as a free-floating logion for years (at least in the American Bible culture), divorced from a context that would, if properly respected, lend it a much more limited meaning.
The Western Captivity of the Apostle Paul
It is now a commonplace observation among scholars that Paul’s most basic convictions were misrepresented by the most dominant streams of Western theology.
The Central Text in the Original Sin Controversy
Diverging views on the doctrine of original sin represent a great chasm fixed between scholars and theologians today.