Robert L. Lindsey’s The Jesus Sources

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In the winter of 1982–1983, Robert Lindsey delivered a series of lectures in Jerusalem. These lectures were recorded and transcribed by Walli Callaway, edited by James Burnham and published as The Lindsey Lectures. Lindsey reedited the lectures in the spring of 1990, adding new material, and they were published that summer as The Jesus Sources.

The Divine Name in the Hebrew New Testament

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God has a personal name: YHVH. Like Semitic names in general, it was intended to reflect something of the bearer’s character. YHVH is related to the root h-v-h, “to be”, and reflects God’s eternity and timelessness.

Literary Languages in the Time of Jesus

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Not only was Hebrew the most prevalent spoken language in the land of Israel during the first century, it was also the language in which most literary works were written.

“And” or “But”—So What?

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Writings that were originally composed in Greek tend to have a higher ratio of de to kai than writings that have been influenced by a Semitic language.

Spoken Languages in the Time of Jesus

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Professor Safrai presents an overview of the three languages used in the land of Israel during the days of Jesus, and concludes that Hebrew was the primary language spoken by the Jewish residents at that time.

Master and Disciple

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To understand the relationship between a first-century master and his disciples, one must appreciate the central role of Torah in ancient Jewish society.

The Two Great Principles and Sefer Pitron Torah

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The command to love one’s neighbor was already thought of during the Second Commonwealth as the essence of the second half of the Decalogue, in which sense it is quoted in Sefer Pitron Torah.

The Decalogue and the New Testament

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Professor Flusser examines references to the Decalogue in ancient Jewish sources and the New Testament. In light of this comparison, Jesus’ Sermon on the Mount does not merely present a utopian ideal, but rather an outline of practical behavior.