The Mishnah seems to indicate that the vow to abstain even from specific parts of the grape implies acceptance of the entire nazirite regimen. According to Nazir 1:2, even if one vows: “I will abstain from eating grape seeds and grape skins…, he becomes a nazirite.”
The Lord’s Prayer 10: A Hebrew Reconstruction
As a summary of Dr. Bradford Young’s series on the rabbinic background to the Lord’s Prayer, we present his English transliteration of the conjectured Hebrew original and its English translation.
Zechariah’s Prestigious Task
It was not unknown for a priest to see a vision or hear a heavenly voice in the sanctuary at the time of the incense offering. Josephus relates that while the high priest and ruler John Hyrcanus was offering incense in the sanctuary, he heard a voice proclaiming that his sons had just defeated the Syrian king Antiochus (Antiq. 13:282).
The Lord’s Prayer 9: “Lead Us Not Into Temptation”
It is difficult to grasp the full impact of the Lord’s Prayer without an appreciation of its Jewish background. Today’s Christians have quite a different understanding of prayer, Scripture and faith than a Jewish teacher like Jesus. One easily can miss the great depth of Jesus’ message.
A Priest of the Division of Abijah
The priestly division of Abijah was named after one of the priests who returned to the land of Israel with Zerubbabel and Jeshua (Nehemiah 12:4). This was the priestly division to which Zechariah, John the Baptist’s father, belonged.
The Lord’s Prayer 8: “Forgive Us Our Debts”
Forgiveness is one of the main emphases in Jesus’ teaching. It is no wonder, then, that forgiveness is part of the short prayer that Jesus taught his disciples.
Hebrew Nuggets, Lesson 15: Shalom (Part 1)
First of a two-part series on the well-known Hebrew word Shalom.
The Lord’s Prayer 7: “Give Us This Day Our Daily Bread”
The deceptively simple petition from Matthew 6:11, “Give us this day our daily bread,” has been a matter of controversy for centuries. The unusual Greek word epiousion, which is translated “daily,” is the root of the controversy. Some scholars have suggested that the original phrase contained the similar-sounding Greek word epeimi, (the next), and so meant “bread for the next day.” Nevertheless, the Latin translation of the New Testament understood the word as meaning bread needed for sustenance.
Jesus’ Education
One can form a reasonably accurate picture of what Jesus was doing in his childhood and adolescence.
The Lord’s Prayer 6: “Thy Will Be Done”
We noted in a previous article that “Thy will be done” parallels “Thy Kingdom come.” Both phrases mean, “May you continue establishing your Kingship.” Jesus does not instruct his disciples to pray “if it is your will.” It is within God’s purpose that all men should repent and become a part of God’s reign. “May your will be accomplished” is a strong affirmative appeal.
Hebrew Nuggets, Lesson 14: menorah (Part 3)
The third part of a three-part series on the word Menorah.
The Lord’s Prayer 5: “Thy Kingdom Come” (Part 2)
Like Jesus, the rabbis made frequent reference to “the Kingdom of Heaven.” A familiarity with the way “Kingdom of Heaven” is used in rabbinic literature is essential for understanding its use in the Gospels.
First-century Discipleship
Like other sages of his time, Jesus demanded his disciples’ total commitment. They were to put the “kingdom of Heaven” (Jesus’ band of full-time disciples) before all else. They were to “hate,” that is, put second, father, mother, wife, children, brothers, sisters, and themselves, as well (Luke 14:26). Following Jesus to learn Torah from him was to take precedence over every other endeavor.
The Lord’s Prayer 4: “Thy Kingdom Come” (Part 1)
Probably no other aspect of Jesus’ teaching has been so greatly misunderstood as the Kingdom of Heaven. Certainly, few themes are more essential for understanding Jesus.