Jerusalem School member Marc Turnage uses four archaeological artifacts to peer into the world of Jesus and the Gospels in this video.
Hidden Treasure and Priceless Pearl Parables
Supposing that these twin parables once belonged to the same narrative-sayings complex as the Rich Man Declines the Kingdom of Heaven incident enables us to understand their message. Jesus’ demand that the rich man sell everything wasn’t an onerous or unreasonable request; to the contrary, Jesus had offered the rich man an extraordinary bargain.
Widow’s Son in Nain
In Widow’s Son in Nain, David Bivin and Joshua N. Tilton ask “Which Nain was the town where Jesus raised the widow’s son?” and “What is the meaning of the people’s exclamation that a prophet had arisen among them?” The possibility of a Judean ministry early in Jesus’ career and of the messianic connotations of the Widow’s Son in Nain story are discussed in detail in this segment of the Life of Yeshua commentary.
Chickens and the Cultural Context of the Gospels
One aspect of the cultural context of the Gospels that is often overlooked is the role played by animals. In this article I will explore the significance of chickens in first-century Jewish culture and the part they play in the story of Jesus.
The Jewish Roots of Discipleship
In this lecture, David Pileggi examines the Jewish origin of discipleship, which is founded on the principle of the imitation of God. Pileggi shows how discipleship is related to the repeated statement in Leviticus, “Be holy, for I am holy,” and discusses how this biblical theme informed the teachings of Jesus.
Excerpt from Jews and Christians: A Journey of Faith
The documentary film, Jews and Christians: A Journey of Faith, features religious leaders and scholars who examine the deep ties between Judaism and Christianity.
Who Made the “Omission,” Luke or Mark?
Did Luke see and omit Mark 6:45-8:21, or did Mark see and omit Luke 9:51-18:14? The present article explores the possibility that the Markan pericope, “What Makes a Person Impure” in Mark 7:1-23 is dependent upon the Lukan pericope on “Discourse against the Pharisees” in Luke 11:37-41.
The Pope, the Prime Minister, and the Jerusalem School
During his recent tour of the Holy Land, Pope Francis shared his views on the language of Jesus with Israeli Prime Minister, Benjamin Netanyahu. Jerusalem School scholars weigh in on the debate.
LOY Excursus: Greek Transliterations of Hebrew, Aramaic and Hebrew/Aramaic Words in the Synoptic Gospels
One of the clues that the Synoptic Gospels descended from a Hebrew Life of Yeshua is the number of foreign words that were transliterated into Greek from either Hebrew or Aramaic (it is often impossible to distinguish Hebrew from Aramaic in Greek transliteration).
Shimon’s Mother-in-law
Shimon’s Mother-in-law, a tender story of familial intimacy, offers a unique glimpse of Jesus’ compassion.
LOY Excursus: Mark’s Editorial Style
This LOY Excursus is a compendium of observations regarding the redactional changes the author of Mark typically made to his sources. It also discusses the image of Jesus the author of Mark wanted to portray in his Gospel.
Jesus the Galilean, a Stranger in Judea?
Follow Garcia as he challenges Taylor’s work and brings about the conclusion that “We should attribute any differences between Galileans and Judeans primarily to issues of opposing halakhic opinions.”
New Jerusalem School Volume Published by Brill
A new collection of articles by Jerusalem School scholars has recently been released.
A Goy’s Guide to Ritual Purity
The concept of ritual purity is perhaps one of the most difficult concepts in the Bible for people to grasp today. Whereas in many “traditional” societies the concept of ritual purity was (and is) taken for granted in daily life, the whole framework for the concept of ritual purity is totally foreign to the secular western mindset.
“Treasure in Heaven”: Examining an Ancient Idiom for Charity
The growing value placed on charity in the first century C.E. cannot be overstated. As a new sensitivity developed within Judaism that challenged the compensatory “blessings and curses” paradigm of the Hebrew Bible (cf. Deut. 28) as a basis to serve God, so there was a shifting emphasis towards altruistic love embodied in the Levitical commandment, “…and you shall love your neighbor as yourself (וְאָהַבְתָּ לְרֵעֲךָ כָּמוֹךָ אֲנִי יי; Lev. 19:18).”
The Hebrew Life of Jesus
Despite the popularity of the modern suggestion that the Synoptic Gospels are the end result of several decades of oral transmission, the internal evidence indicates that this is not the case. Dozens of pericopae in Matthew and Luke translate to Hebrew so easily and so idiomatically that we must conclude that the Synoptic Gospels are the result of literary transmission.
Foreword to Robert Lindsey’s A Hebrew Translation of the Gospel of Mark
It seems clear that Lindsey’s observations have provided a decisive new clue to understanding the synoptic relationships and an equally important clue to the correct approach to the Gospel of Mark.