The scourge of anti-Semitism has not departed from the Church. Though recently there have been encouraging signs, many Christians still harbor prejudice against Jews. The Synoptic Gospels may have helped spawn this prejudice. They may even play a continuing role in perpetuating it.
Paraphrastic Gospels
As Robert Lindsey realized in 1962, Mark reworked Luke’s Gospel in writing his own. Mark liked to substitute synonyms for nearly anything that Luke wrote. If, for instance, Luke used the singular of a noun, Mark substituted the plural form of the same noun in writing his Gospel. And vice versa: if Luke used the plural, Mark substituted the singular. In this article, Robert Lindsey surveys a unique substitution category found in Mark’s Gospel: the replacing of one verse of Scripture with another.
Esteeming the Jewish People
Preoccupation with Christ’s second coming underlies much professed love for and interest in the Jewish people and their homeland. I find this “love” and “interest” cause for concern.
Deuteronomy 30:19: Choose Life!
Sermon preached on February 17, 1996.
Gergesa: Site of the Demoniac’s Healing
The recent discovery of many of the ancient harbors that ringed the Sea of Galilee is an exciting chapter in Sea of Galilee research. One of these harbors is located at Kursi, ancient Gergesa. In this article, Mendel Nun contends that the demoniac’s healing and the miracle of the swine took place at Gergesa, not Gadara or Gerasa.
Stewards of God’s Keys
Jesus gave his disciple Peter the “keys of the kingdom of heaven” and promised that whatever Peter “bound” and “loosed” on earth would be “bound” and “loosed” in heaven. What scriptural allusions lurk beneath these expressions and what are their implications? How does the Jewish literary background of Matthew 16:19 help us better appreciate Jesus’ words?
Mark 15:34: Did God Forsake Jesus?
I’ve been thinking about Psalm 22 lately and wondering if our Savior wasn’t perhaps giving one final teaching even from the cross. His cry of “My God, my God! Why have you forsaken me?” couldn’t be the voice of a despairing man.
“And” or “In order to” Remarry
Apparently, contrary to normal Greek usage, Greek’s kai (“and”) in the sense of “in order to” occurs in the Synoptic Gospels.
Does it matter which of the Gospel writers wrote first?
Papias said Matthew wrote first. Someone else said Mark wrote first. Lindsey said Luke wrote first. Does it matter? Why can’t we just accept that the four gospel writers were four independent individual persons used by God to write one complete Gospel?
Matthew 5:6: Jesus, the King of Righteousness
Sermon preached on November 4, 1995.
A Doer of His Father’s Will
Following the death of Robert L. Lindsey on May 31, 1995, Jerusalem Perspective magazine published a memorial issue (October-December 1995, No. 49). Included in that issue were eight tributes to Lindsey written by his colleagues and students, including that of Joseph Frankovic, published here.
Reading the Landscape: Neot Kedumim, the Biblical Landscape Reserve in Israel
Neot Kedumim is dedicated to exploring and demonstrating the ties between the biblical tradition and the nature and agriculture of the land of Israel, as expressed in Jewish and Christian prayers, holidays and symbols. The reserve’s reconstructed biblical landscapes are open to guided and self-guided tours by groups and individuals.
How to Know Jesus? Follow Lindsey!
Without Lindsey’s discovery of the secondary nature of Mark, my own further achievements would be unthinkable.
The Tetragrammaton
Regarding your article “‘Jehovah’—A Christian Misunderstanding” that appeared in the November-December 1991 issue of Jerusalem Perspective, you indicate that Galatinus gave the Church “Jehovah” as a misnomer for the name of God (p. 6). It is my understanding that this happened much earlier.
To My Teacher, Pastor and Beloved Friend
Dr. Lindsey was a creative scholar, who gave of himself to people in need.