Synagogue and Sabbath

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The detailed description of Jesus’ visit to the Nazareth synagogue found in Luke 4:16-21 provides substantial information about synagogue life and customs in the early first century C.E. An examination of this passage will help us understand Jesus more clearly and accurately. This account in Luke’s Gospel agrees with other contemporary and especially rabbinic sources. Together they provide a complete picture of the synagogue in that period.

The Sons of His Will

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Christmas brings many carols and cards containing the words from Luke 2:14, “Goodwill to men” and “Peace to men of goodwill.” The angels praised God with words that in English may sound like a politician wishing us to “Have a nice day.” Most of us sense that these words reflect something deeper, but why did the angels use such seemingly innocuous words?

“Binding” and “Loosing” in the Kingdom of Heaven

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Jewish sages were called upon constantly by their community to interpret scriptural commands. They “bound,” or prohibited, certain activities, and “loosed,” or allowed, others.

Pilgrimage in the Time of Jesus

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During the Second Temple period pilgrimage was associated with the festivals of Passover, Shavuot and Sukkot.

Hebrew Idioms in the Gospels

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There are many expressions in the Greek texts of Matthew, Mark and Luke that seem to derive from Hebrew idioms. These are phrases that mean something different from the literal meaning of the words they use. Every language has its own idioms, many of which seem strange when translated literally out of their native setting.

By the Finger of God

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Jesus’ ministry of miracles and deliverance occasionally brought him into conflict. One of the most intriguing controversies concerned the accusation by a group of Pharisees called “Jerusalem scribes” that Jesus had accomplished the healing of a dumb man with the aid of the prince of demons.

Book Review: Brad Young’s Jesus and His Jewish Parables

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From the outset Young argues that the best way to understand what Jesus was teaching in his parables is to try to hear him as he spoke to his people. The author argues that this can best be done by analyzing the parables of Jesus together with those told by other rabbis of his day.