Discovering Longer Gospel Stories

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Research by Robert L. Lindsey has helped clarify the process by which gospel texts were preserved and transmitted. Luke desired, he said in his prologue, to present to Theophilus an “orderly” account. Such ordering is to be noted in Matthew and Mark, as well. These attempts at ordering help us understand why so many of the synoptic gospel stories appear in a different chronological order from gospel to gospel.

The Traveling Sage

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Jewish teachers of first-century Israel lacked the sophisticated methods of mass communication we have today. Consequently, the sages of Jesus’ day spent much of their time traveling throughout the country, much like the biblical prophets, to communicate their teachings and interpretations of Scripture.

Jesus and the Oral Torah: Did Jesus Wear Phylacteries?

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The Gospels attest to the fact that Jesus had tassels on the four corners of his outer robe (Matt. 9:20; 14:36; Mark 6:56; Luke 8:44). Although there is no explicit evidence in the Gospels, we have reason to suggest that he also may have worn phylacteries.

Salted with Fire

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Among the difficult sayings of Jesus, Mark 9:49 is one of the most enigmatic. Almost all previous explanations of this verse have dealt with the Greek text, but like many of the difficult sayings of Jesus, this one simply cannot be explained from the Greek alone.

Jesus and the Oral Torah: The Hem of His Garment

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The New Testament makes it clear that Jesus, like all observant Jews of the first century, wore tsitsiyot. These are the tassels that were attached to the four corners of one’s robe as commanded in Numbers 15 and Deuteronomy 22. Jesus’ observance of this commandment is dramatically illustrated by the story of the woman who suffered from a hemorrhage for twelve years.