Darnel Among the Wheat Parable

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The author of Mark expanded the Lukan core of his parables excursus by adding a few additional sayings found elsewhere in Luke (The One Having Ears to Hear ; Measure for Measure ).

Yeshua’s Testing

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Matt. 4:1-11; Mark 1:12-13; Luke 4:1-13 (Huck 8; Aland 20; Crook 23)For abbreviations and bibliographical references, see “Introduction to ‘The Life of Yeshua: A Suggested Reconstruction.'”

A Voice Crying

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— wp:heading {“textAlign”:”center”,”level”:3} –> Matt. 3:1-6; Mark 1:1-6; Luke 3:1-7a Luke 3:3; L32-33) to the desert (Mark 1:4; L29) appears to be a reaction to Jesus’ thrice-repeated question “Whom did you go out into the desert to see?”

Yohanan the Immerser Demands Repentance

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Matt. 3:7-10; Luke 3:7b-9 (Huck 2; Aland 14; Crook 17)For abbreviations and bibliographical references, see “Introduction to ‘The Life of Yeshua: A Suggested Reconstruction.'”

Yeshua, His Mother and Brothers

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Matt. 12:46-50; Mark 3:20-21, 31-35; Luke 8:19-21 (Huck 85, 89, 104; Aland 116, 121, 135;
Crook 135, 143, 157)For abbreviations and bibliographical references, see “Introduction to ‘The Life of Yeshua: A Suggested Reconstruction.'”

Preparations for Eating the Passover Lamb

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Matt. 26:17-19; Mark 14:12-16; Luke 22:7-13 (Huck 234; Aland 308a; Crook 347a)For abbreviations and bibliographical references, see “Introduction to ‘The Life of Yeshua: A Suggested Reconstruction.'” Revised: 14 December 2022Revised with the assistance of Joshua N. Tilton and Lauren S. Asperschlager.

וַיָּבֹא יֹום חַג הַמַּצּוֹת וַיִּשְׁלַח אֶת פֶּטְרוֹס וְאֶת יוֹחָנָן לֵאמֹר לְכוּ וְהָכִינוּ לָנוּ אֶת הַפֶּסַח וַיֹּאמְרוּ לוֹ אֵיכָן אַתָּה רוֹצֶה שֶׁנָּכִין לְךָ לֶאֱכֹל אֶת הַפֶּסַח וַיֹּאמֶר לָהֶם הֲרֵי כְּשֶׁתִּכָּנְסוּ לָעִיר יִפְגַּע בָּכֶם אָדָם נֹשֵֹׂא כַּד מָיִם לְכוּ אַחֲרָיו לַבַּיִת שֶׁיִכָּנֵס לוֹ וְתֹאמְרוּ לְבַעַל הַבַּיִת אוֹמֵר לְךָ רַבֵּנוּ אֵיכָן הַחֶדֶר שֶׁבּוֹ אוֹכַל אֶת הַפֶּסַח עִם תַּלְמִידַי וְהוּא יַרְאֶה לָכֶם עֲלִיָּה גְּדוֹלָה מוּצַעַת שָׁם הָכִינוּ וַיֵּלְכוּ וַיָּכִינוּ אֶת הַפֶּסַח

The day of the holiday of Unleavened Bread arrived, so Yeshua sent Petros and Yohanan, instructing them: “Go prepare the Passover lamb for us.”

Sending the Twelve: Commissioning

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Matt. 9:35; 10:1, 5a; Mark 6:6b-7; Luke 9:1-2; 10:1 (Huck 58, 72, 109, 139a; Aland 49, 98-99, 142, 177;
Crook 72, 102-104, 162, 196)For abbreviations and bibliographical references, see “Introduction to ‘The Life of Yeshua: A Suggested Reconstruction.'”

Widow’s Son in Nain

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How to cite this article:
David N. Bivin and Joshua N. Tilton, “Widow’s Son in Nain,” The Life of Yeshua: A Suggested Reconstruction (Jerusalem Perspective, 2014) .

Mustard Seed and Starter Dough Parables

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Matt. 13:31-33; Mark 4:30-32; Luke 13:18-21
(Huck 97-98, 164; Aland 128-129, 209-210; Crook 150-151, 246-247)For abbreviations and bibliographical references, see “Introduction to ‘The Life of Yeshua: A Suggested Reconstruction.'” Updated: 22 August 2024

‏ לְמַה דּוֹמָה מַלְכוּת שָׁמַיִם וּלְמָה אֲדַמֶּה אוֹתָהּ לְעֵין הַחַרְדָּל שֶׁנָּטַל אָדָם וְנָתַן בְּגִנָּתוֹ וְצָמַח וְהָיָה לְאִילָן וְעוֹף הַשָּׁמַיִם שָׁכְנוּ בְּבַדָּיו וְעוֹד אָמַר לְמָה אֲדַמֶּה מַלְכוּת שָׁמַיִם לִשְׂאֹר שֶׁנָּטְלָה אִשָּׁה וְטָמְנָה בְּקֶמַח שָׁלשׁ סְאִים עַד שֶׁחָמֵץ כֻּלוֹ

“What is the Kingdom of Heaven like? Or what comparison can I make to illustrate its vitality? It’s like a mustard seed that a man planted in his garden. It germinated and grew into a tree.

Possessed Man in Girgashite Territory

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How to cite this article:
Joshua N. Tilton and David N. Bivin, “Possessed Man in Girgashite Territory,” The Life of Yeshua: A Suggested Reconstruction (Jerusalem Perspective, 2023) .

Sending the Twelve: Conduct in Town

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Matt. 10:11-15; 11:1; Mark 6:10-13; Luke 9:4-6; 10:5-12 Huck 58, 63, 109, 139; Aland 99, 105, 142, 177; Crook 105-109, 121, 162, 200-201)For abbreviations and bibliographical references, see “Introduction to ‘The Life of Yeshua: A Suggested Reconstruction.'”

Jesus and a Canaanite Woman

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Matt. 15:21-28; Mark 7:24-30
(Huck 116; Aland 151; Crook 170)For abbreviations and bibliographical references, see “Introduction to ‘The Life of Yeshua: A Suggested Reconstruction.'” Revised: 2 September 2021

Table of Contents

1. Text

2. Conjectured Stages of Transmission

3. Story Placement

4.

The Major Importance of the “Minor” Agreements

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Revised: 8-April-2015

Matthew 16:18: The Petros-petra Wordplay—Greek, Aramaic, or Hebrew?

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Revised: 11-Dec-2014

The Siq (“pass”), the narrow winding canyon that leads to Petra, the fabulous rock-hewn Nabatean city would of the Dead Sea. The walls of the canyon tower 150-300 feet high, and at the final turn there comes into view the exquisite El Khazneh (“the Treasury”).

The Jewish Cultural Nature of Galilee in the First Century

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There is a great deal of literature describing the Jewish cultural nature of Galilee in the first century C.E. Several scholarly fields are involved.