.: קִיסָּם ) from someone else’s eye (Matt. 7:4-5 ∥ Luke 6:41-42; cf. b.
The Seven Types of Pharisees and the Fear of God in the Synoptic Gospels
(Matt 7:21-23The Hebrew Heritage Bible the Newer Testament, trans.
Darnel Among the Wheat Parable
Matt. 13:24-30, 36-43
(Huck 96, 100; Aland 127, 131; Crook 149, 153)For abbreviations and bibliographical references, see “Introduction to ‘The Life of Yeshua: A Suggested Reconstruction.'” Updated: 11 July 2024
לֵאמֹר לְמָה הַדָּבָר דּוֹמֶה לְאָדָם זוֹרֵעַ זֶרַע טוֹב בְּשָׂדֵהוּ וּבִשְׁכִיבָתוֹ בָּא אוֹיְבוֹ וְזָרַע זוֹנִים בֵּין הַחִטִּים וְהָלַךְ וּכְשֶׁעָלָה הָעֵשֶׂב אַף עָלוּ הַזּוֹנִים קָרְבוּ אֶצְלוֹ עֲבָדָיו וְאָמְרוּ לוֹ אֲדוֹנֵנוּ רְצוֹנְךָ נֵלֵךְ וּנְקוֹשֵׁשׁ אוֹתָם וְאָמַר לֹא שֶׁמָּא תְּקוֹשְׁשׁוּ אֶת הַזּוֹנִים וְתַעַקְרוּ עִמָּם אֶת הַחִטִּים הַנִּיחוּ שְׁנֵיהֶם לִצְמוֹחַ עַד הַקָּצִיר וּבִשְׁעַת הַקָּצִיר קוֹשּׁוּ תְּחִילָּה אֶת הַזּוֹנִים וַעֲשׂוּ אוֹתָם חֲבִילוֹת וְתִשְׂרְפוּ אוֹתָם בָּאֵשׁ וְאֶת הַחִטִּים הַכְנִיסוּ לְאוֹצָרִי
And Yeshua told them this parable: “What is the matter like? It’s like someone who sowed good seed in his field.
Tower Builder and King Going to War Similes
Luke 14:28-32 (Huck 171; Aland 217; Crook 261)For abbreviations and bibliographical references, see “Introduction to ‘The Life of Yeshua: A Suggested Reconstruction.'”
Coming From All Directions
In Matthew Narrow Gate and Closed Door appear in Matt. 7 as pericopae in the final section of the Sermon on the Mount, while Coming From All Directions occurs only a few verses later in Matt. 8, where it is embedded in Centurion’s Slave.
Closed Door
— wp:heading {“level”:3,”className”:”has-text-align-center”} –> (Matt. 7:22-23; Luke 13:25-27) Matt. 7:22-23) appears in the Sermon on the Mount, where it is embedded in the introduction to the Houses on Rock and Sand pericope.
Yeshua’s Discourse on Worry
Matt. 6:25-34; Luke 12:22-31
(Huck 35, 157; Aland 67, 201; Crook 49, 236)For abbreviations and bibliographical references, see “Introduction to ‘The Life of Yeshua: A Suggested Reconstruction.'” Updated: 20 September 2024
לְפִיכָךְ אֲנִי אוֹמֵר לָכֶם אַל תְּהַרְהְרוּ לְנַפְשְׁכֶם מַה תֹּאכְלוּ וּמַה תִּשְׁתּוּ וְלֹא לְגוּפְכֶם מַה תִּלְבְּשׁוּ הֲלֹא הַנֶּפֶשׁ מְרֻבָּה מִן הַפַּרְנָסָה וְהַגּוּף מִן הַכְּסוּת הַבִּיטוּ בָּעוֹרְבִים שֶׁאֵינָם זוֹרְעִים וְאֵינָם קוֹצְרִים וְאֵינָם מַכְנִיסִים לְאוֹצָרוֹת וְשָׁמַיִם מְפַרְנֵס אוֹתָם עַל אַחַת כַּמָּה וְכַמָּה אַתֶּם שֶׁחֲמוּרִים מֵעוֹף הַשָּׁמַיִם וּמִי בָּכֶם שֶׁמְּהַרְהֵר יָכוֹל לְהוֹסִיף עַל קוֹמָתוֹ אַמָּה אַחַת וְעַל כְּסוּת לָמָּה אַתֶּם מְהַרְהְרִים הִסְתַּכְּלוּ בְּצִיץ הַשָּׂדֶה הֵיאַךְ הֵם צוֹמְחִים אֵינָם עֲמֵלִים וְאֵינָם טוֹוִים וַאֲנִי אוֹמֵר לָכֶם אַף שְׁלֹמֹה בְּכָל כְּבוֹדוֹ לֹא הִתְכַּסֶּה כְּאַחַד מֵהֶם אִם כָּךְ אֶת חֲצִיר הַשָּׂדֶה שֶׁהַיּוֹם קַיָּם וּמָחָר בַּתַּנּוּר נָתוּן מַלְבִּישׁ שָׁמַיִם עַל אַחַת כַּמָּה וְכַמָּה אַתֶּם מְחוּסְּרֵי אֲמָנָה אַל תְּהַרְהְרוּ לוֹמַר מַה נֹּאכַל אוֹ מַה נִּשְׁתֶּה אוֹ בַּמֶּה נִתְכַּסֶּה שֶׁכָּל אֵלּוּ אוּמּוֹת הָעוֹלָם מְבַקְּשִׁים וְיָדַע אֲבִיכֶם שֶׁאַתֶּם צְרִיכִים לָהֶם אֶלָּא בַּקְּשׁוּ אֶת מַלְכוּתוֹ וְאֶת צִדְקָתוֹ וְכָל אֵלּוּ יִתְוַסְּפוּ לָכֶם אַל תְּהַרְהְרוּ לְמָחָר כִּי מָחָר יְהַרְהֵר לְעַצְמוֹ דַּיּוֹ לַיּוֹם רָעָתוֹ
“So don’t be filled with anxiety about your lives, how you will eat and drink, or about your bodies, how you will be dressed. Isn’t life itself more important than the fuel that keeps it going? And isn’t the body more important than the clothes that keep it covered? If God provided the former, won’t he provide the latter as well?
Praying Like Gentiles
Despite its artificial position within the Sermon on the Mount, the Praying Like Gentiles pericope probably did originally belong to an extended teaching unit on prayer, which also included the Lord’s Prayer, Yeshua’s Discourse on Worry (Matt. 6:25-34 ∥ Luke 12:22-31), the Persistent Widow parable (Luke 18:1-8), and the Friend in Need (Matt. 7:7-8 ∥ Luke 11:5-10) and Fathers Give Good Gifts similes (Matt. 7:9-11 ∥ Luke 11:11-13). … In addition, the classification of prayer as a kind of asking (αἰτεῖν), which is common to Praying Like Gentiles (L10; Matt. 6:8), Friend in Need (L22; Matt. 7:7 ∥ Luke 11:9) an
Corrections and Emendations to Flusser’s Judaism of the Second Temple Period
How to cite this article: JP Staff Writer, “Corrections and Emendations to Flusser’s Judaism of the Second Temple Period,” Jerusalem Perspective (2016) . Revised: 6 October 2023
“Banquet in the Kingdom of Heaven” complex
preserve part of a literary complex that continued with a warning (Closed Door ) that when Jesus’ audience saw themselves shut outside the “banquet” they would beg the “host” for admittance, but the host would deny them.
Yohanan the Immerser Demands Repentance
The author of Matthew mentioned the Sadducees far more frequently than did the other Gospel writers (Matt. 7xx; Mark 1x; Luke 1x),The Sadducees are mentioned in Matt. 3:7; 16:1, 6, 11, 12; 22:23, 34; Mark 12:18; Luke 20:27.
Yeshua, His Mother and Brothers
Matt. 12:46-50; Mark 3:20-21, 31-35; Luke 8:19-21 (Huck 85, 89, 104; Aland 116, 121, 135;
Crook 135, 143, 157)For abbreviations and bibliographical references, see “Introduction to ‘The Life of Yeshua: A Suggested Reconstruction.'”
The Good Samaritan
— wp:paragraph –>
Jesus replied to the scribe that he had answered correctly, “do this and you will live” (see Matt. 7:24-27; Matt. 19:16-22; Mark 10:17-22; Luke 18:18-23).
Rich Man Declines the Kingdom of Heaven
Matt. 19:16-30; Mark 10:17-31; Luke 18:18-30 (Huck 189; Aland 254-255; Crook 294-295)For abbreviations and bibliographical references, see “Introduction to ‘The Life of Yeshua: A Suggested Reconstruction.'” Preliminary research on the Rich Man Declines the Kingdom of Heaven incident was carried out in 1986-1987. Seventeen Jerusalem School seminar sessions were devoted to this pericope: eight seminars were held February-June 1986, and a further nine seminars between November 1986 and May 1987.
Jerusalem School Seminar participants engaged in discussing the Rich Man Declines the Kingdom of Heaven incident.
Unexpected Thief
How to cite this article:
Joshua N. Tilton and David N. Bivin, “Unexpected Thief,” The Life of Yeshua: A Suggested Reconstruction (Jerusalem Perspective, 2024) .
LOY Excursus: The Genitive Absolute in the Synoptic Gospels
Updated: 23 October 2024For abbreviations and bibliographical references, see “Introduction to ‘The Life of Yeshua: A Suggested Reconstruction.'”