John the Baptist anticipated the coming of an Elijah-like priestly messiah who would purify the Temple on an eschatological Day of Atonement.
Yohanan the Immerser’s Exhortations
In Yohanan the Immerser’s Exhortations John the Baptist instructs his audience how they are to behave in order to bear the fruits of repentance.
Yohanan the Immerser Demands Repentance
In Yohanan the Immerser Demands Repentance John the Baptist challenges his audience, which had gone through all the trouble of going out to the Jordan River to receive his baptism, to accept his even more important advice: to repent of their evil deeds and imitate the faithfulness of Abraham their father.
A Voice Crying
An examination of the Jewish setting of John the Baptist’s proclamation of an immersion of repentance for the release of Israel’s sin indebtedness.
Darnel Among the Wheat Parable
Is the Darnel Among the Wheat parable an allegory about eschatological events, or a lesson about God’s character?
A Woman’s Misplaced Blessing
When a woman in the crowd praised Jesus’ person, he redirected her attention to the Kingdom of Heaven, which is realized through the doing of God’s word.
Yeshua, His Mother and Brothers
Did Jesus reject his natural family in favor of a spiritual kinship, or did he pay Mary and his brothers the highest possible compliment?
Four Soils Interpretation
In the Four Soils interpretation Jesus explained the meaning of the imagery in the Four Soils parable.
Four Soils Parable
By not revealing what the Four Soils parable was about until its dramatic conclusion Jesus drew in his audience and held their attention, making them the very thing the parable urged them to be: good listeners.
The Kingdom of Heaven Is Increasing
An investigation of the possible Hebrew background of one of Jesus’ most difficult sayings.
Yohanan the Immerser’s Question
When John the Baptist asked Jesus, “Are you the Coming One?” did Jesus reply, “Yes, I am” or “No, I’m not”?
Yeshua’s Thanksgiving Hymn
In Yeshua’s Thanksgiving Hymn the Holy Spirit inspires Jesus to utter an Essene-style hymn that expresses gratitude for the divine revelation that was being disclosed to his followers.
A Statistical Approach to the Synoptic Problem: Part 4—Non-Linear Hypotheses
In Part Four of his series, “A Statistical Approach to the Synoptic Problem,” Halvor Ronning compares Lindsey’s theory of Lukan Priority to alternative solutions to the Synoptic Problem.
A Statistical Approach to the Synoptic Problem: Part 1—Triple Tradition
“A Statistical Approach to the Synoptic Problem,” a new series on Jerusalem Perspective by Jerusalem School of Synoptic Research member Halvor Ronning, aims to contribute to the body of empirical data that must be accounted for by any viable theory that attempts to describe the interrelationships between the Synoptic Gospels. To that end, Halvor Ronning has developed and adapted several new methods of quantifying and testing synoptic hypotheses which will be described and applied in “A Statistical Approach to to the Synoptic Problem.”
Choosing the Twelve
One day Yeshua called his disciples together and chose twelve of them to be his emissaries to Israel. Their names were Shimon Petros and Andrai (his brother), Yaakov, Yohanan, Pelipah, Talmai’s son, Matai, Tomah, Yaakov Halfi’s son, zealous Shimon, Yehudah Yaakov’s son, and Yehudah from Keriyot, who was a traitor.
The Gospel of John’s Jewish-Christian Source
In an important study entitled The Gospel of Signs, Robert Fortna correctly identified a Jewish-Christian source embedded in the Fourth Gospel. This article is based upon the conclusions of Fortna’s research and explores their significance. I will also point out additional evidence Fortna overlooked that clarifies the origins and intentions of the Jewish-Christian source embedded in the text of the Fourth Gospel.
The Major Importance of the “Minor” Agreements
In this article, Dr. Robert Lindsey discusses the importance of the so-called “minor agreements” of Luke and Matthew against Mark for properly understanding the interrelationship of the Synoptic Gospels. David N. Bivin and Joshua N. Tilton collaborated with Lauren Asperschlager to bring this article, which previously existed only as an unfinished draft, to Jerusalem Perspective subscribers.