(Why) Did Jews Hate Tax Collectors–Or Did They? The Evolution of a Modern Stereotype in Biblical Studies

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The popular image of tax collectors ostracized from Jewish society demands a second look.

Teaching with Authority: The Development of Jesus’ Portrayal as a Teacher within the Synoptic Tradition

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When Jesus’ teaching is falsely portrayed as entirely new, it obscures what in Jesus’ message is truly unique.

Innocent Blood

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How well-read was Jesus? The LOY segment entitled Innocent Blood probes the possibility that Jesus read and quoted a no-longer-extant Second Temple-period Jewish literary work that warned against violent religious extremism.

Calamities in Yerushalayim

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Did ancient Judaism teach that personal misfortune was proof of sin?

Yeshua’s Immersion

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The words of the heavenly voice that spoke at Jesus’ immersion foreshadowed the trajectory of Jesus’ career.

Praying Like Gentiles

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What can Jesus’ warnings against praying like Gentiles teach us about Jesus’ relationship to Second Temple Judaism and his attitude toward non-Jews?

“Shake the Dust from Your Feet”: What Did the Apostles’ Action Signify?

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The standard interpretation of the apostles’ dust-shaking action proposes that Jesus turned the concept of the impurity of Gentile lands against the Jewish inhabitants of cities within the (ritually pure) land of Israel. This interpretation concludes that shaking the dust from their feet dramatically symbolized that Jesus’ apostles would henceforth regard the Jewish inhabitants of a city that had rejected their message as though they were cut off from Israel. It is time for this mistaken interpretation to finally be put to rest.

The Gospel of John’s Jewish-Christian Source

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In an important study entitled The Gospel of Signs, Robert Fortna correctly identified a Jewish-Christian source embedded in the Fourth Gospel. This article is based upon the conclusions of Fortna’s research and explores their significance. I will also point out additional evidence Fortna overlooked that clarifies the origins and intentions of the Jewish-Christian source embedded in the text of the Fourth Gospel.