In the marketplace of ideas, legitimate biblical scholarship competes with the likes of Erich von Deniken (Chariots of the Gods) and Dan Brown (The Da Vinci Code), and other sensationalists.
Was New Orleans Punished for Its Sinfulness?
Let’s consider how Jesus would have responded to the damage and loss of life wrought by Katrina.
“They Didn’t Dare” (Matt 22:46; Mark 12:34; Luke 20:40): A Window on the Literary and Redactional Methods of the Synoptic Gospel Writers
Mark’s placement of Jesus’ “no longer dared” comment is very awkward: first, because the comment comes in the middle of a lovefest between Jesus and a scribe; and second, because the comment immediately follows Jesus’ appreciation of the scribe’s wisdom: “You are not far from the Kingdom of God.”
Hananiah Notos: The Never-ending Importance of the Dead Sea Scrolls
One of the recently published Dead Sea Scroll documents is known as the “Register of Rebukes.” Only parts of eleven lines of a column of this document have survived. However, even these few words and parts of words are enough to see that the document, or a portion of it, was a list of the sect’s members who were rebuked because they had violated community laws.
Jesus’ Yoke and Burden
It appears that the original context for Jesus’ “Comfort for the Heavy-Laden” saying has been lost; however, passages in the apocrypha indicate that Jesus was speaking of Torah study and the rigors of first-century discipleship.
Reflections at 65
On July the 20th I celebrated my 65th birthday. Does that mean I’m “old”? Only someone who has reached my age knows how young I feel! It seems to me as if only a year has passed since I arrived in Israel at the age of 24.
Israel: A Relief Map on the Scale of 1:1
One of the many exciting advantages of living in Israel is access to biblical sites. Nothing beats reading a biblical story at the place where it happened
Matthew 5:19: The Importance of “Light” Commandments
In the modern Hebrew translation that was published by the Israeli Bible Society in 1976, and revised in 1991 and 1995, Matthew 5:19 was rendered “…ha-mitsvot ha-ketanot…katon yikare’…gadol yikare’…” (the small commandments…small [smaller, smallest] he will be called…big [bigger, biggest] he will be called). It is highly probable, however, that in this context Jesus was speaking about mitsvot kalot (light commandments) and not about mitsvot ketanot (little or small commandments).
Another Look at the “Cleansing of the Temple” Story
Based on archaeological excavations near the southern wall of the temple, the research of Shmuel Safrai, and a nuance of the Hebrew verb that is one of the equivalents for Greek ekballein (drive out, banish; throw out; throw away, reject; cast out of a place, expel; remove, get rid of; put out), it may be necessary to reinterpret the gospel accounts of Jesus’ “cleansing” of the temple, even suggesting a different location for Jesus’ action.
The BiblePlaces Newsletter
I want to bring to your attention an exciting and colorful newsletter. If you are a teacher or student of the Bible, you will want to subscribe to it. It’s free!
Abraham’s Temptation, Forerunner of Jesus’ Temptation
When tempted, both Jesus and Abraham vanquished their tempter with words of Torah, just as Israel’s teachers exhorted their students to do.
Blessed Be the “Name”!
We may have misunderstood, or partially misunderstood, many biblical expressions that contain the idiom, “the name of.”
Selected Examples of Rewriting in Mark’s Account of Jesus’ Last Week
It has been noted that in instances where Mark’s editorial hand restructured his story, Luke has preserved a more primitive form of the account, a form that is independent of Mark’s influence. Gospel scholars need to properly evaluate Mark’s editorial style and acknowledge that frequently a theological agenda influenced his rewriting.
“Prophets and Kings”: The Evangelist Luke’s Curious Doublet
In a beautiful statement that probably referred to the Kingdom of Heaven, Jesus proclaimed to his disciples, according to Luke, that “many prophets and kings” desired to see and hear what they (his disciples) are seeing and hearing. Matthew preserves the same saying, but in Matthew’s account the doublet is, “prophets and righteous persons.” The wording of Jesus’ saying in these two accounts is so similar that it appears likely that their slight differences reflect literary, or editorial, changes rather than different versions of the saying uttered by Jesus on different occasions. If so, which of these gospel accounts preserves the more original form of Jesus’ saying? Did Jesus say “prophets and kings” or “prophets and righteous persons”?
Cataloging the Gospels’ Hebraisms: Part One (Luke 10:23-24)
Hebrew idioms leap out from every page of Jesus’ life story.
Fishers and Hunters: A Fishy Reading of Jeremiah 16:16
Based on on a “fishy” interpretation of Jeremiah 16:16, some Christians see it as their duty to warn Diaspora Jews of a coming persecution.
The Strength of Weakness
Only when we realize our spiritual inability can God operate in us and through us. Only when we look to God rather than relying on our own strength can God use us. Even that is not enough. Not only must we recognize our weakness, we must be content with the situation and give God thanks for it.
Leah’s Tender Eyes
The King James Version translates Genesis 29:17 as follows: “Leah was tender eyed; but Rachel was beautiful and well favoured.” The New International Version has, “Leah had weak eyes,” while the New American Bible reads, “Leah had lovely eyes.” What did the Hebrew original mean to say?