Does the story of a Canaanite woman’s encounter with Jesus, which is found in the Gospels of Mark and Matthew, show indications of having descended from a Hebrew source? Why did the author of Luke fail to include this story? Explore these questions and more in “Jesus and a Canaanite Woman.”
Sending the Twelve: “The Harvest Is Plentiful” and “A Flock Among Wolves”
Yeshua told his twelve emissaries: “There’s a huge harvest, but a shortage of harvesters. So send word to the owner of the field to hire more workers to help them finish the job.
“Go! But beware, I’m sending you out like a defenseless flock into a pack of ravenous wolves.”
Not Everyone Can Be Yeshua’s Disciple
When three eager prospective disciples asked permission to follow Jesus, Jesus responded to each of them with a riddle. Why would God allow Jesus and his followers to sleep on the ground when he provides safe places even for the animals to sleep? How can the dead bury a corpse? Why would a disciple set his hand to a plow when Elisha had given up plowing in order to follow Elijah? These riddles would have to be puzzled over before their meaning was fully understood. But each of the riddles were ominous, and it appears that each of the three prospective disciples reconsidered his desire to join Jesus.
Chickens and the Cultural Context of the Gospels
One aspect of the cultural context of the Gospels that is often overlooked is the role played by animals. In this article I will explore the significance of chickens in first-century Jewish culture and the part they play in the story of Jesus.
Enemies of the Harvest
In his famous Parable of the Sower, Jesus referred to seed sown in soil that was full of thistles. What did these thistles look like, and how did they succeed in choking the grain plants?
The “Desert” of Bethsaida
The Feeding of the Five Thousand could not have taken place, as some English translations suggest, in a “desert place” because the text tells us there were villages nearby. By analyzing the meaning of the word translated “desert,” the topography at the scene of this miracle can be clarified.
Reading the Landscape: Neot Kedumim, the Biblical Landscape Reserve in Israel
Neot Kedumim is dedicated to exploring and demonstrating the ties between the biblical tradition and the nature and agriculture of the land of Israel, as expressed in Jewish and Christian prayers, holidays and symbols. The reserve’s reconstructed biblical landscapes are open to guided and self-guided tours by groups and individuals.
Streams of Living Water: The Feast of Tabernacles and the Holy Spirit
This year the festival of Sukkot, or Tabernacles, takes place on October 9—16. JERUSALEM PERSPECTIVE has asked the famous biblical landscape reserve, Neot Kedumim, to provide our readers with some of the reserve’s wonderful insights into this festival, and Neot Kedumim staff member Beth Uval has contributed the following.
Beating the (Thorny) Bushes
Bushes, thistles, briars and brambles are a thorny subject for English translators and expositors of the Hebrew Bible. It seems that the Greek writers of the Gospels did not have a soft time with them either.
Lilies of the Field
In his Sermon on the Mount, Jesus mentioned “lilies of the field.” Tulips, poppies, daisies and other wildflowers have been suggested as candidates for “lilies of the field.” In this photo essay we discover the subtleties of his message about these beautiful, short lifespan flowers.
That Small-fry Herod Antipas, or When a Fox Is Not a Fox
We need to start translating “fox” with its proper Hebraic cultural meaning.
Sidebar: “Ears of Corn”?
Does the New Testament depict the disciples picking yellow sweet corn (maize) in firs-century Israel?
Fish and the Sea of Galilee
The Sea of Galilee was the scene of most of Jesus’ ministry. Fishermen and sailors were his earliest followers, and it was to them that he first preached, standing on the shore of the lake.
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