Reading the Book serves as a good introduction for looking at not just the Gospels, but the entire biblical text from a fresh perspective.
Unconditional Love
My wife, Lenore, and I have dealt with a great many people who, because of various circumstances in their life, are unable to feel loved—by God or anyone else. In fact, they often describe how they feel as “numb” or “empty.” They often view themselves as unattractive, unlovable, and worthless. This is in spite of the fact that many of these people are considered successful in their chosen field.
Cataloging the Gospels’ Hebraisms: Part Three (Impersonal “They”)
Awareness of even the simplest Hebrew grammatical structure can bring to life a vague, or difficult-to-understand, saying of Jesus. Since potential Hebrew idioms are so dense in the Greek texts of Matthew, Mark and Luke, one has to ask, Could these apparent Hebrew idioms be evidence that the synoptic Gospels are descendants of an ancient translation of a Hebrew “Life of Jesus,” the gospel that the church father Papias spoke of when he wrote: “Matthew…arranged the sayings [of Jesus] in the Hebrew language”?
Evidence of an Editor’s Hand in Two Instances of Mark’s Account of Jesus’ Last Week?
It has been noted that in instances where Mark’s editorial hand restructured his story, Luke has preserved a more primitive form of the account, a form that is independent of Mark’s influence. Gospel scholars need to properly evaluate Mark’s editorial style and acknowledge that frequently a theological agenda influenced his rewriting.
A Short Response to Steven Notley’s “Let the One Who Has Ears to Hear”
The order of The Four Types usually implies ascending gradation from worst to best. When I read The Parable of the Sower, I am inclined to see the third group as representing the category in which most of us fall—including me.
A Brief Critique of George Eldon Ladd’s Views on the Kingdom of God
Ladd’s imperfect view of Judaism affected the methodology of his research.
Treasures in Heaven
What is the relationship between the preaching of Jonah and putting a lamp on a lampstand? The prophet Jonah in classical Jewish thought calls to mind repentance. In Rabbinic literature we read that many prophets were sent to Jerusalem and the people did not listen, but to Nineveh one prophet was sent, and the people repented.
A Different Way to Reckon a Day
Jesus may have been confined to Joseph of Arimathea’s tomb for a period of time no longer than about 26 hours.
Where Little Ones Splash: The Hebrew Roots Movement
The Hebrew Roots Movement has more to offer than merely rediscovering the biblical feasts and referring to New Testament personalities by their Hebrew names.
Threading a Needle
Over the past few years, I have reflected much on the phrases “to enter the Kingdom of Heaven” and “to inherit eternal life.” One important conclusion that I have reached from reading early rabbinic literature and Matthew, Mark, and Luke is that these are two independent concepts sharing a fuzzy area of overlap.
Sunshine For Everybody
Song of Songs Zuta is a rabbinic commentary on the Song of Songs. It may be characterized as exegetical and haggadic. In contrast to the better known Song of Songs Rabbah, Song of Songs Zuta is shorter in length. The words rabbah (great) and zuta (small) imply this contrast.
Written, Inspired and Profitable
The Bible provides minimal help for anyone trying to write a description of it for inclusion in a Statement of Faith. As a result, such descriptions typically claim more than the Bible discloses about itself.
Toward an Unclouded Vision of His Kingdom
In an effort to counter the risk we may be running of losing “the vision of the kingdom,” I will enumerate and comment briefly upon three optical aids for keeping it in focus.
Jehovah and PIPI
According to Jerome, those who were unfamiliar with Jewish customs tried to pronounce the Hebrew letters as if they were Greek letters. The result was quite a howler: they pronounced YHVH as PIPI!
Repentance: God Inhales
Blessing God as one who delights in repentance has rich theological implications. Nevertheless, this blessing runs the risk of inaccuracy by understating God’s reaction to repentance. He not only delights in it but displays peculiar patterns of behavior when under its influence.
Over and Under-Familiarity with Matthew 6:11
Hearing something repeatedly can diminish its significance. I suspect that this is particularly true of Scripture. Overfamiliarity with a biblical passage can contribute to its misunderstanding. Sometimes it can reduce a profound saying to nothing more than a cliché.
Where Seed and Thistle Grow
The interpretive approach of this essay assumes that Jesus’ frame of reference for the Parable of the Sower centered on the kingdom of heaven. Jesus emphasized repentance and grace, and their joint role as a catalyst for increasing God’s reign.