Scholarship has recognized the similarities between the Parable of the Talents and the historical account of Archelaus’ attempts to inherit the kingdom of his father, Herod the Great. When Herod died, Caesar Augustus divided the kingdom between Herod’s three sons, Archelaus, Antipas and Philip.
“Give unto Caesar”: Jesus, the Zealots and the Imago Dei
The retorts of Hillel and Jesus exemplify innovative developments in Jewish thought during the Second Temple period, developments that were established on the biblical notion that man was created in the image of God—Imago Dei (Gen. 1:27).
The Season of Redemption
In the face of a national disaster, hope remained. Summer and its ripe figs—signs of future redemption—would come.
Us and Them: Loving Both
In ancient Roman society, the taking of revenge on an enemy was considered a commendable deed, but Jesus encouraged his followers to “Love your enemies.”
The Synagogue the Centurion Built
Would a Roman officer have had the means to finance the construction of a synagogue in the lakeshore town of Capernaum?
Character Profile: A New Portrait of Salome
Salome’s image has been obscured and marred due to the personas created for her by writers of the past 150 years. Salome is famous for the part she played in the execution of John the Baptist. Since 1863, she has been depicted in books and films as morally depraved. Diligent research reveals, however, that the real Salome is much different than popular portrayals.
The Cross: A Symbol of Solidarity
For Christians the suffering that Jesus endured, especially on the cross, has far reaching spiritual, theological and doctrinal significance. Accordingly, the cross has assumed a place of prominence in both Catholic and Protestant symbolism.
Stewards of God’s Keys
Jesus gave his disciple Peter the “keys of the kingdom of heaven” and promised that whatever Peter “bound” and “loosed” on earth would be “bound” and “loosed” in heaven. What scriptural allusions lurk beneath these expressions and what are their implications? How does the Jewish literary background of Matthew 16:19 help us better appreciate Jesus’ words?
The Right to Reign
Biblical and post-biblical genealogies are more than simple pedigrees, yet the wealth of their content is couched in such plain and uninviting format that many of us simply skim them. In this article you will discover how exciting such genealogies can be.
Jewish Laws of Purity in Jesus’ Day
The sages were required to interpret the biblical commandments, including those dealing with ritual uncleanness of menstruants. Rabbinic regulations about impurity caused by menstruation form the background to several stories in the gospels.
Character Profile: …To Bury Caiaphas, Not to Praise Him
At the end of December, 1990, one of the most significant New Testament-related archaeological discoveries ever made came to light in Jerusalem: the tomb of Caiaphas, high priest in Jerusalem at the time of Jesus’ death. Some of the ossuaries found in the tomb were inscribed with the name “Caiaphas,” the most magnificently decorated of them was inscribed with the name “Joseph bar Caiaphas.”
The Centurion and the Synagogue
A Roman centurion’s concern for his slave focuses our attention on the presence of non-Jews in the land of Israel in the first century. A modern Jewish authority on the history of the period provides the story’s background.
Synagogue and Sabbath
The detailed description of Jesus’ visit to the Nazareth synagogue found in Luke 4:16-21 provides substantial information about synagogue life and customs in the early first century C.E. An examination of this passage will help us understand Jesus more clearly and accurately. This account in Luke’s Gospel agrees with other contemporary and especially rabbinic sources. Together they provide a complete picture of the synagogue in that period.
Fish and the Sea of Galilee
The Sea of Galilee was the scene of most of Jesus’ ministry. Fishermen and sailors were his earliest followers, and it was to them that he first preached, standing on the shore of the lake.
Naming John the Baptist
The naming of a child at his circumcision ceremony, as presented in Luke 1, is also mentioned in Luke 2:21 regarding the naming of Jesus. In fact, naming a child during the circumcision ceremony is still accepted Jewish practice. The naming rite includes a prayer for the child’s well-being.
John the Nazirite
The Mishnah seems to indicate that the vow to abstain even from specific parts of the grape implies acceptance of the entire nazirite regimen. According to Nazir 1:2, even if one vows: “I will abstain from eating grape seeds and grape skins…, he becomes a nazirite.”