Although priests wore a turban-like headdress, other Jews of the Second Temple period did not wear a headcovering.
A Measure of Humility
There are many parallels between the teaching of Jesus and that of Jewish sages mentioned in rabbinic sources. An understanding of rabbinic sayings can provide added insight into what Jesus taught.
“He Shall Be Called a Nazarene”
One of the titles given to Jesus was “Nazarene.” Where did the title come from, and did it have any special significance? Ray Pritz traces the title’s origins.
“Jehovah”: A Christian Misunderstanding
In any attempt to understand the Bible, there is no substitute for a knowledge of ancient Jewish custom and practice. For example, the term “Jehovah,” which is found in many Christian translations of the Bible, originated due to Christian lack of awareness of Jewish custom.
The Shema in Early Jewish Teaching
“Hear, O Israel: The Lord our God, the Lord is one” (Deut. 6:4), known as the Shema, is a foundational teaching of both Judaism and Jesus.
Pursuing Righteousness
A reconstruction can only be adopted by a theologian or a historian. A Bible translator must translate what the text of Scripture actually says.
Literary Languages in the Time of Jesus
Not only was Hebrew the most prevalent spoken language in the land of Israel during the first century, it was also the language in which most literary works were written.
What Is the Priest Doing? Common Sense and Culture
Common sense is connected to cultural expectations. What is understandable in one culture may be opaque in another.
Spoken Languages in the Time of Jesus
Professor Safrai presents an overview of the three languages used in the land of Israel during the days of Jesus, and concludes that Hebrew was the primary language spoken by the Jewish residents at that time.
Master and Disciple
To understand the relationship between a first-century master and his disciples, one must appreciate the central role of Torah in ancient Jewish society.
The Two Great Principles and Sefer Pitron Torah
The command to love one’s neighbor was already thought of during the Second Commonwealth as the essence of the second half of the Decalogue, in which sense it is quoted in Sefer Pitron Torah.
Book Review: Michael Sokoloff’s A Dictionary of Jewish Palestinian Aramaic of the Byzantine Period
Professor Sokoloff’s A Dictionary of Jewish Palestinian Aramaic of the Byzantine Period limits itself to the best and most reliable sources of JPA
Sabbath Breakers
Jesus’ observance of the commandments has been a topic of vigorous scholarly debate. However, when the Synoptic Gospels are carefully examined, one sees that Jesus never violated written or oral Torahs. But did his disciples?
A Friend of Tax Collectors
Tax collectors were especially hated because they increased their profit by collecting more taxes than their masters actually demanded.
Your Money or Your Life
Perhaps the most impressive thing about Jesus’ reply to the question about paying taxes to Caesar is that Jesus disarms his opponents and at the same time places a total demand on them.
The Centurion and the Synagogue
A Roman centurion’s concern for his slave focuses our attention on the presence of non-Jews in the land of Israel in the first century. A modern Jewish authority on the history of the period provides the story’s background.
“Binding” and “Loosing” in the Kingdom of Heaven
Jewish sages were called upon constantly by their community to interpret scriptural commands. They “bound,” or prohibited, certain activities, and “loosed,” or allowed, others.