The story of John the Baptist’s martyrdom was rich with allusions to stories from the Hebrew Scriptures.
A Voice Crying
An examination of the Jewish setting of John the Baptist’s proclamation of an immersion of repentance for the release of Israel’s sin indebtedness.
Character Profile: Cornelius the Centurion
The baptism of Cornelius, a Roman centurion, provoked controversy among the Jewish followers of Jesus. In this video Marc Turnage examines the figure of Cornelius, his role in the Book of Acts, and his place in first-century Jewish society.
Links with Tabernacles and Hanukkah in the Gospel Accounts of Palm Sunday
The Gospel writers wished their readers to be reminded of Hanukkah when they read the account of Palm Sunday.
“Give unto Caesar”: Jesus, the Zealots and the Imago Dei
The retorts of Hillel and Jesus exemplify innovative developments in Jewish thought during the Second Temple period, developments that were established on the biblical notion that man was created in the image of God—Imago Dei (Gen. 1:27).
The Cross: A Symbol of Solidarity
For Christians the suffering that Jesus endured, especially on the cross, has far reaching spiritual, theological and doctrinal significance. Accordingly, the cross has assumed a place of prominence in both Catholic and Protestant symbolism.
Stewards of God’s Keys
Jesus gave his disciple Peter the “keys of the kingdom of heaven” and promised that whatever Peter “bound” and “loosed” on earth would be “bound” and “loosed” in heaven. What scriptural allusions lurk beneath these expressions and what are their implications? How does the Jewish literary background of Matthew 16:19 help us better appreciate Jesus’ words?
The Wealth of Herod the Great
King Herod built on a scale that surpassed even the rulers of the Roman empire. Magen Broshi explains how this administrative genius was able to fund monumental building projects both within and without his kingdom.
Character Profile: …To Bury Caiaphas, Not to Praise Him
At the end of December, 1990, one of the most significant New Testament-related archaeological discoveries ever made came to light in Jerusalem: the tomb of Caiaphas, high priest in Jerusalem at the time of Jesus’ death. Some of the ossuaries found in the tomb were inscribed with the name “Caiaphas,” the most magnificently decorated of them was inscribed with the name “Joseph bar Caiaphas.”
The Bar-Kochva Letters
Documents discovered in the Judean Wilderness near the Dead Sea provide some insight into the use of Hebrew in the land of Israel not long after the time of Jesus.
A Friend of Tax Collectors
Tax collectors were especially hated because they increased their profit by collecting more taxes than their masters actually demanded.
The Centurion and the Synagogue
A Roman centurion’s concern for his slave focuses our attention on the presence of non-Jews in the land of Israel in the first century. A modern Jewish authority on the history of the period provides the story’s background.
Synagogue and Sabbath
The detailed description of Jesus’ visit to the Nazareth synagogue found in Luke 4:16-21 provides substantial information about synagogue life and customs in the early first century C.E. An examination of this passage will help us understand Jesus more clearly and accurately. This account in Luke’s Gospel agrees with other contemporary and especially rabbinic sources. Together they provide a complete picture of the synagogue in that period.